Fun Food Facts #7:
Photo courtesy of buzzfeed.com
Photo courtesy of buzzfeed.com
Assorted from the facts provided by www.factslides.com
As Hürriyet writer and gourmet Mehmet Yaşin asked recently, where can we put Turkish coffee in the wider coffee world? How come people don’t desire it as much as they desire Italian, American, French coffees? Is it because of their advertisements or is it because of its taste? The answers might be in five facts that you probably don’t know.
1) The origin of Turkish coffee is South Ethiopia, not Yemen
We always say that Yemen is the birthplace of coffee, but do we really know where its true origins are? According to history books, Kaffa in South Ethiopia is the birthplace of coffee. Of course, at that time Ethiopians weren’t drinking coffee. They were blending the coffee seeds and making dough from the seeds to use in food products. Only after many years did Yemen start to produce coffee.
2) It is the invention of a Muslim cleric, though it was once banned by Islam
The first person who discovered coffee was reportedly Ebu’l Hassan Şazeli, the founder of Şazeli sect. According to legend, while Sheikh Şazeli was on his way to the pilgrimage to Mecca in 1258, he boiled some of the coffee seeds in his pocket. But no one knows who gave him this recipe. Coffee sellers accept the sheikh as their patron saint. Because of this title, in the last decades of Ottoman Empire, every coffee shop had a banner reading “O His Holiness Sheikh Şazeli.”
According to Ottoman chronicler Solakzade, following the Egyptian expedition of Sultan Selim the Grim, coffee shop owners brought coffee seeds to Istanbul from Yemen, Cairo and Alexandria. The coffee was popularized in the daily life of the Ottomans during the rule of Süleyman the Magnificent. With the help of Turkish ambassadors, starting from Paris and Vienna, coffee earned a global reputation as it rapidly spread to all of Europe.
But such coffeehouses were also a new platform for social relationships and facilitated dissidents’ efforts to get organized. As such, Süleyman’s Shaykh al-Islam Ebu Suud Efendi soon issued an edict that declared coffee un-Islamic. Some 70 years after him, Sultan Murad IV not only prohibited coffee, but also demolished all coffeehouses in Istanbul.
3) Its seed is actually Brazilian, not Arab
The seed of Turkish coffee is called “Rio Minas Gr. 5th type Arabica.” As its name shows, it comes from Brazil, not Yemen. And for this reason, it is very cheap and has very low standards. Rumor has it that with this taste, it hasn’t even made it onto the list of the “worst coffees” in New York.
4) The seed’s quality is very low
According to coffee experts, “Rio Minas” tastes very salty and muddy. After all of these years, we’ve been drinking this defective product as a coffee!
For this reason we don’t know what a really good-quality coffee tastes like. A real coffee tastes a little bitter. For this reason, coffee producers have tried to decrease the level of bitterness for years. This is the reason why Turks don’t like the taste of “a real coffee.” Worldwide coffee lovers don’t have a high demand for Turkish coffee.
5) Modern efforts are being made to improve it
Some people who are in the coffee business have started to look for higher quality seeds for Turkish coffee. Coffee associations work continuously to create a standard for coffee, and they also want to introduce delicious coffee to people who have the wrong sense of taste. One of them is Istanbul’s Mehmet Gürs, who has made it his mission “to increase coffee quality.” But he is also aware that it is very hard to change the classic coffee taste. His road appears to be very long and full of obstacles.
BONUS: How to cook the perfect Turkish coffee
From Beşir Ayvazoğlu’s book “Kahveniz Nasıl Olsun” (How Would You Like Your Coffee): A good Turkish coffee needs to be cooked slowly, especially in the ashes of the fire. While it slowly boils, it will leave its foam. You have to boil very carefully, as the foam will soon spill over, yet it must stay. When you tell fortunes from the coffee cup, foam has an important role. The tiny bubbles in the foam are interpreted as the evil eye. Coffee pots must also be made of copper to boil the coffee to the right consistency.
How to cook the perfect coffee?
– When you start boiling, the water must be 60 degrees at the start and should not exceed 88.5 degrees. According to experts, you need a thermometer to calculate the degree of the water.
– For each glass, put 1 gram of coffee and 7 grams of water.
– Coffeepots must be made from copper and if it’s possible, the inside of the pot must be covered with silver. The top of the pot must be narrow and the bottom must be wide. To avoid the muddy part at the bottom, you need to stir only once with a wooden spoon.
– It needs to wait in the pot for 2-2.5 minutes after it’s boiled.
– For the grounds of the coffee you need to wait for 1-2 minutes. Right before you drink, you have to clean your throat with a sip of water. When you finish drinking, you can eat a Turkish delight to sweeten your mouth.
– According to experts, foam has an important role while presenting coffee, but it has no effect on taste.
– Water is very important in the coffee. You have to avoid using tab water because of its PH level.
– Also, blended coffee affects the taste. In one seed of Turkish coffee, there are between 15,000 and 35,000 particles. In espresso, this number is only 3,500.
– After you roast the coffee, it is not correct to use it instantly. You have to wait for five to six days before using it.
– There must be enough coffee grounds at the bottom for the fortune-telling session. In Turkish culture, if the ground amount is not enough for fortune-telling, the coffee is considered of low quality.
Written by: Mehmet Yaşin
Taken from Hurriyet Daily News
Video credit: AsapSCIENCE
It’s naturally coming to our senses when somebody came up with the subject to compare between fresh and frozen food, we’ll immediate choose side as the fresh food FTW right?
However, these cool guys as AsapSCIENCE actually proved that sometimes it doesn’t work that way based on some facts. There are proofs that frozen food could be more nutritious than the fresh!
Find out about here through this video:
The rose is more than a rose in this part of the world. The name of the rose, simply “gül” in Turkish, was once used to refer to all flowers, perhaps because it was the ultimate flower, perfect in shape, color, smell and moreover, in taste. Culinary use of the rose dates back to ancient times, but it is the Ottoman, Iranian and Indian cookery that make the most of the taste of the rose.
Rose-water or rose petals are used primarily in sweets and drinks, like the gulab-jamun of India, or rose-flavored sherbets and ices of Persian and Ottoman palace cuisines. Milk puddings, aşure and zerde always have a good splash of rose-water in Turkish cuisine, and the ultimate rose dessert is güllaç, as the name implies, it means “rosy dish”. In olden times, it was also used in savory dishes like meat stews, but this remains a thing of the past now, especially in Turkey. In Iran some salty dishes still have a touch of rose, one delightful example being Iranian cacık, the refreshing cucumber-yoghurt cold soup.
Apart from being a culinary delight, rose is also a remedy. Ottoman medicine praised rose for its curative properties. Ottoman medicine was based on a unique blend of the teachings of Hippocrates, father of western medicine and Avicenna (or Ibn Sina), his eastern equivalent for the Islamic world, who studied the Indian Ayurvedic system, Islamic practice and the ancient Greek medicine. According to Ottoman belief, rose is cool and refreshing; it smells sweet and lifts the spirits up.
Rose is a strong anti-depressant, that’s why rose-water is sprinkled on guests paying their condolences in the funeral house. Rose gives you a sense of light-hearted wellbeing, and that may be the sole reason why we all have a lofty mood when we hear “La Vie en Rose” playing. We may want to forget all our sorrows and heart-broken memories, but rose is also about remembrance. Rose oil is extremely good for memory – that used to be the best kept secret of Muslim imams. Dropping a few drops of rose-oil in between the sheets of Quran: rose aroma helps reciting the whole holy book from memory.
Rose may be symbolic for the Muslim faith, but it is also about the art of drinking. Persian poet Omar Khayyam wrote so profoundly of rose and grape and wine, and strangely rose was the secret ingredient of western drinks, like punches and juleps. The initial punch was actually “penç,” meaning five in Persian, and consisted of five ingredients, rose-water, grape juice (or wine), lemon juice, sugar and ice. It was taken on by crusaders and later travelled all the way to the Americas by the Portuguese sailors, just like julep, having its name from rose-water güllab (or gulab, culab). Eventually the taste of the rose faded away, but its name prevailed.
Things are what they are. In the case of a rose it is only a flower, but it is also about taste and smell; about forgetting and remembering.
As Gertrude Stein has written:
“Rose is a rose is a rose is a rose… but a very tasty rose!”
Article by: Aylin Öney Tan